In this conversation, Professor Kathleen Sprows Cummings explores the importance of a global perspective to her work as director of the Cushwa Center for the Study of American Catholicism, and highlights her efforts as a historian to elevate stories of women and people of color. She also shares some recent highlights from her teaching experience at Notre Dame, and considers the opportunity President Joe Biden has to articulate a vision for the United States that draws from his Catholic faith.
In this conversation, PhD candidate Lailatul Fitriyah shares her perspective on the issues she highlighted as part of a social media campaign for International Women’s Day 2021.
At the heart of it, pluralism invites us to engage with the new questions of the 21st century and to no longer see our differences as daunting borders. Embracing new faith traditions has made me a stronger Christian. By welcoming these traditions into my own religious space, I make more room to understand God as the trinity, as a mystery, and as the presence of all things.
The January 6 insurrection at the Capitol in Washington, DC, is just the beginning. It came as advertised; it was televised; and the perpetrators are promising more to come. We are now transitioning to an administration the rioters have been programmed to view as illegitimate. Combining their sense of disenfranchisement with deep feelings of being disrespected for generations, the rioters place us in danger of seeing the insurrection transformed into an all-out insurgency.
A recent Ansari Institute panel discussion, “Peace in Absentia: Jewish, Christian, and Muslim Voices on Arab-Israeli Normalization,” explored religious perspectives on how to pursue a sustainable peace between Israel and the Palestinians. The conversation was co-sponsored by the University of Notre Dame’s Liu Institute for Asia and Asian Studies, Program in Arabic and Middle Eastern Studies, and Department of Classics.
Can religious experiences help us to establish truths about religion? That was the question participants wrestled with during the most recent session of Everyday Religion in a World of Many Faiths.
In recent weeks, Everyday Religion in a World of Many Faiths has explored multiple arguments for the existence of God. Class participants have weighed and debated different cases for religious belief. But the latest session took a different approach. This time, classmates explored the importance of faith in justifying belief.
How does one reconcile God’s existence with the undeniable existence of evil in the world? If God is all-good, all-knowing, and all-powerful, how can he permit evil to exist?That was the question participants wrestled with in the latest session of Everyday Religion in a World of Many Faiths, a free, online class offered by the Ansari Institute.
How do religion and science interact, and how might we think about their relationship? Participants discussed these questions in the latest session of Everyday Religion in a World of Many Faiths, a free, online class offered by the Ansari Institute
Our universe is finely tuned to support life. If, for instance, the Big Bang, gravity, or electromagnetic force were just slightly weaker, life would not exist. And since this did not happen by chance or necessity, that points to the existence of an intelligent designer—God. Participants explored this argument during the latest session of Everyday Religion in a World of Many Faiths, a free, online class offered by the Ansari Institute.
Is it possible to have a philosophical and rational proof of God’s existence? One answer comes in the form of another question: Why is there something rather than nothing? This question, articulated by the 18th-century German philosopher and mathematician Gottfried Wilhelm Leibniz, animated the most recent session of Everyday Religion in a World of Many Faiths.
What if there are a plurality of paths to salvation, and each of the great world religions offers such a path? Participants discussed this idea of religious pluralism, which is articulated in the Hindu parable about the blind men and the elephant, during the third session of Everyday Religion in a World of Many Faiths. The class, offered by the Ansari Institute, meets online Thursday evenings and is free and open to the public.
The Ansari Institute and the Liu Institute for Asia and Asian Studies and the Ansari Institute co-sponsored a Sept. 14 flash panel examining the mass internment of members of the Muslim Uyghur ethnicity in China’s Xinjiang province.
When one encounters the rich diversity of the world’s religions, working to understand different faith traditions can promote tolerance, interreligious dialogue, and peace. This was the idea students explored during the second session of “Everyday Religion in a World of Many Faiths.” The class, offered by the Ansari Institute, meets online Thursday evenings and is free and open to the public.
How can we navigate the ups and downs of life? What goes into our decisions? How do understanding and judgement differ? And what is the role of philosophy in helping us to understand the world? These were among the big questions students wrestled with during the first session of the Ansari Institute’s new online class, “Everyday Religion in a World of Many Faiths.” The class, which is free and open to the public, started Sept. 3 and will meet on Thursday evenings for 10 weeks, through Nov. 5.
Undertaking research in my Indonesian home removes the somewhat convenient compartmentalization between my private and public lives. It transforms my home into a liminal space in which I experience my Indonesian and American identities within the same place. While this shift can be unsettling, it also has its advantages.
Thanks to a generous grant from the Arthur Vining Davis Foundations, the Ansari Institute for Global Engagement with Religion will host a series of workshops that will help change the conversation about religion by bringing journalists, scholars, and faith practitioners together to learn from each other and better communicate their perspectives.
For me, as a Christian and soon-to-be seminarian, racism is not a political or social issue—it is a God issue. And anti-racism is a daily spiritual practice. The conversations I’m having with my Omani friends about countering racism as people of faith has not only deepened our mutual trust but expanded my understandings of Islam, Christianity, and God.
This time last year, a mother of two young sons wrote to our campus newspaper urging young women to avoid wearing leggings during Basilica Mass because it was distracting for her sons and other young men. The opinion piece spread like wildfire and found its way into various prominent media outlets, such as the Boston Globe…
Once I was displaced from my familiar American surroundings at the University of Notre Dame where Christianity is built into the very bricks of the school, I wrestled with these notions of religious freedom and tolerance throughout our time in Oman. The conversations I had with classmates have challenged me to rethink how many assumptions I carry about my own country, and to recognize what I take for granted in being part of the preferred religion of the United States.